Bulaavaa….
(Divine Calling)
Satnaam was a cop assigned to a fairly busy
market place in Delhi which helped him to make some extra moolah every day. By
afternoon this day, when he had sufficient earnings he was enjoying a
comfortable break in front of a row of shoe-shine boys who were busy wooing
customers with their contraptions in front – a wooden stand holding various
bottles of different kinds of liquids, a set of boxes of wax polish and a kind
of a slanting foot step on which the customers put their foot with their shoes
on, for the boy to do the job of shining it.
He watched a young man putting up his foot on one such, and heard the
following conversation with the boy that ensued.
The
boy: “Sirjee, color laga doon? Sirf dus rupiah saheb”.
Young
man: nahin beta polish kaafi hai
Boy
: kamse kam cream lagaa lo sahib sirf paanch rupiah hoga.
Young
man: Arre Kahana sirf polish karo bus aur kuch nahin……(Rs 1.50)
The
boy was sad. A good “deal” was lost. He went about his job nonetheless, and just
as he finished, our cop Satnaam in full police uniform decided that he will
have his turn, and put his foot with that heavy cop’s shoes on the foot-step. The
boy’s heart sank; he could neither dare ask the cop for payment nor was he sure
what the fellow will ask for. He decided not to ask and started the routine of
a simple wax polish. Satnaam was a veteran; he asked the boy to apply color to
his thick shoes!! The boy could only curse his stars for the day.
Satnaam
was however quite a popular figure amongst the kids in his apartment block. On
the days when the earnings were good, he would buy sweets for his boy and other
kids. No wonder the kids simply loved this wonderful chaacha. The seniors too had
a great regard for this man as he was a regular visitor to Vaishno devi shrine
and Harminder Sahib at Golden temple Amritsar, and organized periodical jaagrans
in the apartment complex.
Sharma was a small time cab provider to the
local residents of a suburb in Delhi. His meter always showed a 20% higher
mileage and he always had legitimate arguments for undue billings. With his
knack for extra earnings and a tight leash on his drivers, business was good
and he was making good money. He would however constantly crib about high costs
and going by the expression of people who listened, he made quite an
impression. Within a two- year- span of starting with just one car, he had today
a fleet of four, and like our Satnaam, was a keen organizer of jaagrans, and
visited holy places on a regular basis.
Rawat was a retired private sector employee. During his tenure as the number one in the
company’s regional set-up, he helped Sharma since the time the latter started
off, by routing all the company’s requirement to him. Sharma would during those
days try and keep Rawat happy with some cleverly disguised free personal trips
as Rawat was a stickler for propriety. Rawat –after his retirement-- Sharma and
Satnaam were all residents of the same apartment block.
Rawat
would often help Satnaam’s son with his problems in Maths and English, and thus
Satnaam had a great respect for Rawat which was shared by Sharma who felt that
his business today owed a great deal to Rawat’s help during initial days. The
fact that the latter was upright, pious, and simple, hugely helped in
sustaining their respect.
One
day Satnaam and Sharma decided that they will take Rawat along with them in
their next trip to a holy place. They thus invited him to have darshan at Amritsar
Golden temple as they were planning a trip, during the week-end. Rawat after
some persuasion agreed to go along but since he was not very comfortable being
financed for the trip, insisted that all the expenses will have to be shared.
Both
Satnaam and Sharma were happy and gushed about “bulaavaa”, (a divine calling) as
according to them only when there is a “bulaavaa” from providence, such holy
visits fructify. Rawat after the initial reservations -- he wasn’t particularly
comfortable with his company – was already feeling better, as his long
cherished desire to visit the shrine had at last been fulfilled. In all his years
in service, he was somehow not been able to visit this place, and now with this
coming true, he started believing that it was indeed a “bulaavaa” and finally even
felt grateful.
They
left and reached Amritsar by late afternoon on a Friday, and checked into a
hotel. Rawat was a trifle disappointed -- his earlier euphoria partly waned- to
see that all the three were to share the same room. He was however mollified
when he realized that he will sleep in the floor alone with the other two
sharing the double bed, this arrangement surprisingly was very satisfactory to his
friends also as sleeping on the floor (to them) meant a kind of a disrespect.
His
friends wanted to have some drinks and snacks and Rawat being a teetotaler and
a vegetarian by choice decided that he will leave them in peace to enjoy them-selves,
and go for a stroll. At the lobby he met with his friend Deepak who it turned
out was the lobby manager at this hotel. Rawat knew him from his official trips
to Jullundar in the past and used to stay at the “Maya” where Deepak was the
manager. The two were very close and both were happy to see each other again.
Rawat
and Deepak had a lot to catch up and spent close to an hour chatting about a
hundred different things which only friends who meet after a long time can
understand. An interesting thing emerged out of this; the room his friends had
taken came free as Satnaam using his police contacts had arm twisted Deepak to
agree. Even the car arrangements had been given free. Deepak was a bit
uncomfortable that his nice friend had these guys as his companions, and
requested Rawat to keep this info to himself and not mention anything about him
to his friends lest they try and take some more advantage. Rawat’s earlier
gratitude was getting eroded fast.
Next
day after a deliciously enjoyable breakfast they visited the Golden Temple.
Being a holiday the temple was overcrowded. The most strikingly pleasant sight
besides the beauty of “Harminder Sahib” was the total absence of ubiquitous
beggars one sees in and around a holy place.
And unlike other such pilgrimage sites, there were none of the
overwhelming outpourings of bhakthi, no pandas/guides to beguile you into
taking their help only to fleece you later, and there were water kiosks in and
around the Harminder Sahib, being handled with business – like efficiency, the
Prasad distribution well organized, the booth handling facility for visitor’s
shoes etc just perfect without wasting of time, all of which made it up for a
very good first impression
But yet
to his surprise Rawat felt that something was missing; the solemn atmosphere in
anticipation of that poignant moment when one is alone with the deity –in a
kind of a “one-to-one”, and that informal warmth of fellow pilgrims one takes
for granted, all these which were replaced by the formal business like
arrangements, made the ambience- to his mind - less poignant from other holy
places he had envisioned.
This
flip side – which to Rawat appeared to be a common phenomenon with most of the holy
places of visit in these days – made the place look more like a visit to a vibrant
a picnic spot teeming with people, with almost everyone talking loudly about
things very mundane sans any perceivable reverence to either the sanctity of
the place or to the purpose of the visit namely to have “darshan”. This had
been a major reason for him to develop a kind of reluctance if not allergy to
undertake such journeys and preferring instead the serene atmosphere of his own
pooja room to communicate with the Lord. Now since he had come, he tried to
concentrate to the best of his ability on “Him” without the crowd distracting
his attention too much.
The
darshan part here was just “Maattha Tekna” in the sanctum sanctorum. Hence the audible
refrain in all that din was “assi tho maattha tekne aayein hain ji aur karke
nikal lenge” meaning “we have come to bow our heads Sir, and we will get this
done with, and leave” which was said with such nonchalance as to make one wonder
whether reverence had any value, regardless of “bulaavaa” sophistry.
After
a grueling three- hour-ordeal, they had less than ten minutes at the sanctum
sanctorum, were back to hotel with matters more material and mundane occupying
their thoughts, had a sumptuous lunch and lest there was any doubt about the
lack of poignancy attached with such holy darshans, well, within that small
interval of time between the darshan and the meals, Satnaam was back to his
true self. He easily picked up a quarrel over a trivial fault of the waiter and
threatened him with dire consequences especially the possibility of his losing the
job!! .
They
all returned next morning from Amritsar. Sharma’s car picked them up at
station. And to add to Rawat’s growing unease, within a day of their return, Sharma
and Satnaam came calling and briefed him about the expenses for the trip which
included a tidy sum for the hotel room besides the car-hire charges at
Amritsar, and to and fro station in Delhi!!. Rawat’s disappointment was almost
complete.
Rawat
initially just felt sad. The reference to “bulaavaa” made by these same friends,
together with the remarks made by a friend of his -which he now remembered-
namely that in such “bulaavaas” it’s the deity which feels pleased to see his
devotee visiting the shrine, both of these appeared to be too obnoxious to him.
What kind of “bulaavaa” is this he wondered, and slowly the initial sadness
turned into a terrible angst and finally disbelief…as he recalled all the
events – from the initial invite from his friends for the trip to the present
bogus expense details- and viewed all of it in the context of this latest
gesture of his friends asking for a payment which was not there in the first
place.
Their
ridiculously obsessive attachment to things material without a regard for any
decency and their sophistry about sublimely spiritual “bulaavaa” together with their
innate ability to deal with both in such facilely flippant fashion, were all a
bit too overwhelming for Rawat to digest. And when he began to sense that almost
no one besides himself had any inkling to such behavior of these guys and
weren’t any wiser to see through this sham leaving him as the odd man out, his
disbelief was total.
He
was thus musing when he remembered his grandma’s kind admonition laced with that
overwhelming familial love – which all grandmas seemed to possess in abundance for
their grandsons – when in his younger days he had expressed a negative view
about some of his friends. She had said then “that everything in this gross
manifest universe being God’s creation, and with a purpose, it is not our call to
be judgmental about other beings without knowing either the past or the present
or the future, but to wisely surrender to Him in gratitude for such moments of
rare insights as these are His ways of giving you a message”.
Remembering
this now, he wondered as to what message there could be in these for him? It
slowly dawned on him that while there was no doubt that a visit to the shrine would
have been impossible without a “bulaavaa”, it was equally impossible for anyone
to be able to understand and perceive this, without His will and abundant Grace.
And when there is Grace, humility dawns and you just feel blissfully grateful
in perfect understanding/ perception and there is this longing for a union with
Him. This is perhaps what is termed “bulaavaa”; a longing desire to have
“darshan” after total surrender, answered by Him and accepted by you in all
humility and gratitude, whence there is nothing which comes in the way of this
union.
Going
further in this chain of thoughts he realized that his initial feeling of
gratitude when he got the invite from his friends was probably a kind of
“bulaavaa”, and more relevantly there was a message too; namely that his
reservations about the need to go His abodes to experience His Grace were not
so misplaced after all. The flippant crowd, the din at the holy abode, all of
these was perhaps His way of telling him that his own pooja room was in no way inferior
to any of these places for receiving His Grace, so long as his faith in
“bulaavaa” was intact. God is everywhere and is ever happy to see you any place,
any time.
He
was forced out of this reverie by his friends. He quickly settled the dues with
them, went for his bath and was about to
start his “pooja”, when Satnaam’s boy came calling to announce that he had
obtained a clear 100% in Maths and how grateful he was for Rawat’s help. And
simultaneously there was a parcel with prasad from his family guru’s ashram.
He
felt grateful to both; to his Guru for His Prasad, and to Satnaam’s son for
being his student…..His pooja today was immensely comforting and
satisfying……and of course gratifying….
He
had no doubt that with faith “bulaavaa” will come one day.
Ekalavya
alias Vichu
Your narratives are getting to be increasingly flowing and peace inducing which I believe reflects a rested mind.The imagination and style are superior class and leave me envious of the gift you have received seemingly from some spontaneous blessing.I see that we do not have to look around now for writings which would resonate with our own family perceptions.
ReplyDeleteHumility and gratitude are concurrent EXPERIENCES though it is feeling humble that leads to genuine gratitude.And gratitude again is a mutual feeling between the"giver" and the "receiver"of a "favour".This is not commonly appreciated.Your story brings home this truth with ease in the meeting between Satnam's son and Rawat(you?)when the boy comes to announce his 100% score in maths.
When your Bulaava comes,it will not be from a temple however holy but from ONE who invites those that ardently wish to return HOME.One does not return from such a pilgrimage.
Love
Gulpa