Naresh, Anand have already given their comments on Annapoorni's blog. Naresh says for every word of her message there must be a fresh posting. Honestly I have to give up. But after reading that brief piece, there was this feeling that this conveyed something very beautiful, and only I was unable to read it properly. After a few days, some meaning came out, which I found surpringly pleasing, and decided to therefore share it, and hopefully this is likeable. Here it goes.
All of you, I am sure must have heard about Rishi Valmiki's anguish after witnessing a killing of a male bird by a hunter, when it was enjoying with its female part, and which found expression in a verse, which was so beautiful, that he was unable to stop himself from thinking about it again and again, till very much later, when he realises that the verse encapsulated the full story of the epic Ramayana., which he wrote afterwards.
In a similar way, I find that Annapoornis ordinary message, captures beatifully, the essence of "advaitha" doctrine. Let me elaborate;-
The first two words "I am" have been dwelt upon excessively by naresh, anand, me, and more recently rebecca, and I will not further dwell on it.
When she says she is "happy to be included with you all", what perhaps she hints is that when she realises that she is "one" with all of us in that absolute merging with that universal soul, there can be nothing but pure "bliss". Hence she is happy.
When one reaches this stage, what happens? The Lord is discribed as "karanam,Kaaranam, kartha" ( He is the action, the cause, as well as the doer), and in ones merger unto Him, you automatically become the authour, as everything else. However she would like to "experience" this bliss, before she comes back to pen a posting as an authour, and hence the ASAP.
I hope I have done justice to every word of Annapoorni, and have brought forth the profound message, innate in her posting.
Love
Vichu
Can we have a quote from the opening of Valmiki's Ramayanam?
ReplyDeleteAlso, what is the relationship between the adhyatma ramayana that you constantly refer to and valmiki ramayana in context of the yugas,what with vyasa belonging to dwapar yuga and ramayana being set in treta/sat yuga?